The Anger to Say No

I wanted her to have a voice, to connect with what she wanted, to speak up for herself. She just wouldn't. Or couldn't.

Saying no has always been problematic for me.    Maybe it’s partly due to my age.  I was raised in the seventies.  I was raised in a time when children were not allowed to say “no” to their parents.  Under any circumstances.  (Regrettably, I raised my kids this way as well.)

And as a child of the seventies, for all the progress that women made in that decade, women were still not really free to say no without disapproval.   We were still being groped and cat-called and told to smile regularly.  We were still expected not to say anything and if we did, we were called a bitch.   And let’s be honest, that still goes on today.  Progress is slow. Women in the seventies not only suppressed their “no”, they generally didn’t have much of voice to say much of anything at all.   They followed their husband if his career uprooted them.  They spent as he decided.  They cooked as he preferred.  They didn’t admit to having periods or cramps.  Women had cute little carriers in their purses for tampons because heaven forbid someone actually saw the tampon!  Many women showed up to breakfast fully dressed with hair and make-up done.  They didn’t swear and they didn’t shout.  They didn’t fart or burp. 

I heard Glennon Doyle say once that it has historically been a woman’s job to make everyone comfortable and this couldn’t be more true.  We have acted and spoken and looked a certain way in order to be approved of and in order to make everyone around us more comfortable. 

My mom lived with me from 2015-2020.  It’s interesting when we live with our parents as adults.  All the things that just seemed normal in our childhood, stand out in bold relief years later.  I left home in 1981 and 34 years later, when mom moved in, her lack of a voice was obvious to me in a way it had not been growing up.   I would ask her, "what do you want?" and she'd reply, "whatever you think."   If I made any kind of assertion she would reply, "I suppose you're right.”  She almost never voiced an opinion, a need or a want.  I had to pull it out of her.  I found that it was not only frustrating, but it hit a nerve in me. Maybe because I have worked so hard as an adult to have a voice and use it.  When it came to my mom, my brothers would say, "maybe she just doesn't want to have to make the decision, maybe she wants you to make it for her, she's so used to dad making all her decisions for her, maybe she doesn't know what she wants."  And all that was true.  But I didn't want to play that game.  I wanted her to have a voice, to connect with what she wanted, to speak up for herself.  She just wouldn't.  Or couldn't.   It made me see so plainly that this was what was modeled for me growing up. I wanted to speak up for myself. And often I couldn’t either.

My mom once told me when I was a teenager that if a woman never says no to her husband, he never has a reason to "look elsewhere".  I believed this.  It seemed reasonable to me and seemed like a good way to enact some control over my one-day future husband’s fidelity. 

In addition to culture silencing my voice, and the messages from my mom; my church silenced me as well and told me that I was not allowed to have a "no".  They were fond of quoting 1 Corinthians 7:5 at marriage retreats, “Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.”   I internalized this.  Just like with my mom’s advice, it seemed reasonable to me and seemed like a good way to enact some control over my husband’s fidelity.

(Side note: in my experience “mutual consent” for devotion to prayer never happened……did it happen for anybody?) 

The church silenced women in more ways that sexually.  A woman was not allowed to have a voice in the church.  1 Corinthians 14:34 “Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says.”   For many years, I internalized this and kept my thoughts an opinions to myself in church.  I wanted to be good, Christian woman, a good wife and it seemed to me that this meant not having a voice. 

But, by my mid-thirties, when everything fell apart despite all my attempts at silence and rule following, I began to rethink all this.  It occurred to me that silencing myself was a form of deceit.  My voice was my truth.  I recognize now that I had to frame it as morally superior truth-telling to be able to speak.  I was still very concerned with being “good.”    

When I started using my voice, it was not well received by my then-husband.  It was part of the beginning of the end for us. 

That was over 20 years ago, and frustratingly, “no” is still very hard for me.  For so many reasons. 

I don't want to admit that I can't do it all. 

I don't want to let people down.

I don't want to be rejected if I say no. 

I still want to be “good” and somewhere deep in my psyche, “no” is bad. 

I recently noticed that there was an area of my married life that I had been hoping would change for years, and suddenly it had. It was one of those things that kept getting talked about over and over, but real change had not occurred.  You know those things.  All marriages have them.  Those things where you think to yourself, “are we really going to have this conversation AGAIN?”  Then suddenly, after years of the same conversation, it shifted.  I thought the anger I had harbored would go away when the issue went away.  I waited for the anger and resentment to pass through me, but they didn’t.  So, it was time to talk to my therapist about it.  

I think that what I learned is important.  Even though it’s been years since I believed that it was wrong to use my voice and say “no”, the programming went deep and try as I might, I still usually feel bad for saying “no.”  The intellectual belief was not changing the emotional response.

Anger and resentment were the internal weaponry I had been using for years in order to find the courage to say no; in order to say no with minimal guilt.  To be sure, I kept them well hidden. (I didn’t want to make anyone uncomfortable.) And yet, the anger and the resentment were also the reason the "no" was only comfortable for me intellectually and not emotionally.  They were keeping the "no" stuck in my head and keeping the guilt stuck in my emotions. 

So, I'm working to lay down that weaponry.  I’m telling myself I don’t need it anymore.  I am learning to just say “no” with peace.  Not with any anger or bitterness to armor myself.  In the hopes that this gets the "no" into a place of grace and peace emotionally. 

The Anti-Christ Gospel - An Eye for an Eye

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Above all, protect your freedom and your rights.

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’  And then there are some that will say, ‘Do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.   And if anyone wants to sue you and take your shirt, hand over your coat as well.   If anyone forces you to go one mile, go with them two miles.  Give to the one who asks you, and do not turn away from the one who wants to borrow from you.’  “

But I tell you that you might not want to take an eye for an eye, but turning the other cheek is just not practical.  You must stand up for yourself.  Especially if the one that is asking you to go one mile is the government.  In that case, it’s probably a conspiracy to take away your freedom.  Above all, protect your freedom and your rights.  That’s what makes America great.   Forget about turning the other cheek.  That’s bullshit. 

The Anti-Christ Gospel - Oaths

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It’s easier to ask for forgiveness than permission.”

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’” …  But I tell you, that’s really old fashioned shit.  You can’t possibly keep up with all your promises.  Sometimes you have to say yes to people just to get them off your back.  It’s easier to ask for forgiveness than permission.

The World is Burning

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We must not look away

We must not look away. We live in a time of racism, xenophobia, and rampant misogyny; a time of nationalism, capitalism, and open bigotry; a time of climate collapse and mass extinction that may well count us among its casualties. So many of us are adherents or former adherents of the most dangerous faith the world has yet known. My friends, don’t you see the world is burning?

https://christiansocialism.com/white-evangelicalism-psychoanalysis-politics/

The Least of These

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Whatever you’ve done to the least of these, you’ve done to me.

Whatever you’ve done to the least of these, you’ve done to me.

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Whatever you’ve done to the least of these, you’ve done to me.

Whatever you’ve done to the least of these, you’ve done to me.

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Whatever you’ve done to the least of these, you’ve done to me.

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Whatever you’ve done to the least of these, you’ve done to me.

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The Anti-Christ Gospel - Divorce

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You don’t owe her anything.

“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ “… This is really practical advice. You want it all in writing. Be sure you get a good lawyer who can get you the best deal possible. It’s totally OK to divorce your wife and leave her with no resources.  It is not your responsibility to pay for any alimony or child support, above what the law requires, even if she has given up her career to raise your children or has worked to help put you through college.  You don’t owe her anything. 
After all, she should be able to make-due on the court-ordered child support.  How could you possibly pay child support and still pay for the extras like medical bills, braces, glasses, summer camp, or college and still expect to find a new wife and buy her nice things? 

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The Anti-Christ Gospel - Your Right Eye

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When I looked for pictures of people with their eyes gouged out, they were almost entirely women.

“If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.   And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. “

Don’t be misled into thinking that this is about consumption and never being satisfied.  And just like the lust thing, I’m not talking here about the desire to overpower or possess.   I don’t speak metaphorically.  So, I’m not talking about the inability to see things clearly or the consuming desire to grasp at things.  I’m talking literally about looking at and touching women.  Duh.   You should actually gouge out your eye if you look at a woman and have a sexual thought.  You should actually chop off your hand if you touch a woman.  Women are off limits and will contaminate you spiritually.    Of course, you don’t have to take this kind of extreme measure if the woman tempted you.  In that situation, of course it’s her fault and not yours.  For example: if she was wearing something revealing.  In America, that’s tight pants, or a a tight shirt, short shorts or a short skirt, a low-cut blouse, or god forbid a bikini.  In the Middle East, that’s anything that shows her face or ankle.  In either case, you are not responsible, it’s her fault.    Of course men aren’t responsible for any of this. None of this applies to men, they can wear whatever they want because of course women don’t have sexual thoughts and those who do are clearly depraved and should have their eye gouged out - it would be entirely their fault and not be because of anything men did. I have proof of this. When I looked for pictures of people with their eyes gouged out, they were almost entirely women.

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Walking on Water

Haven’t they just stepped off solid ground, stepped out of the boat and onto the water?

I used to think that faith meant that I was sure of something intangible.

“Now faith is being sure of what we hope for and certain of what we do not see”  Hebrews 11:1

That’s the version I memorized as a kid anyway.  I looked up a bunch of other versions of this bible verse and in all of them there is this overall sense of certainty. 

“Faith is the reality of what we hope for, the proof of what we don’t see.”

“Now faith is the substance of things hoped for, the evidence of things not seen.”

“Now faith is confidence in what we hope for and assurance about what we do not see.”

Interesting words when talking about faith:

Sure

Certain

Assurance

Conviction

Confidence

Evidence

Proof

Religion has made faith about certainty and assurance.  We go to church, or to god, or to the guru to find out what is true.  What is absolute.  What solid rock we can and should place our feet on. 

But is this what we are talking about when we talk about faith?  Should it be?  Doesn’t that seem sort of like an oxymoron to use the word faith and certainty in the same breath?  I mean, even though it says we cannot see the thing we are certain about, if we were certain and we had proof, why would we need faith at all?  Isn’t faith a trust in something that we have absolutely no proof or assurance or certainty about whatsoever?  Isn’t the key part in the Hebrews 11:1 verse the “do not see” part? 

The bible is full of stories of faith and none of them seem to me to be about proof or evidence, certainty or assurance.  The same chapter in Hebrews that is quoted above gives examples of faith and it seems to me that they are not about certainty at all, but about action paired with uncertainty and unknowing.   Noah builds an ark.  He had no proof or evidence about the flood.   Abram leaves his people with no real assurance of anything.  It says clearly, “even though he didn’t know where he was going.”   Sarah laughs because it is so ridiculous and of course she had no proof whatsoever that it could happen.  Moses’ mother had faith when she put him in a basket and sent him down the river, with no knowledge or certainty of where he was going or where he would end up.  

The Hebrews 11 passage about faith goes on to say, “Some were made fun of and even whipped. Some were held by chains. Some were put in prison. Some were killed with stones. Some were sawed in two. Some were killed by swords. They went around wearing the skins of sheep and goats. They were poor. They were attacked. They were treated badly. The world was not worthy of them. They wandered in deserts and mountains. They lived in caves. They lived in holes in the ground. All these people were praised because they had faith. But none of them received what God had promised.”

Now I know that religious folk will dismiss the last sentence by saying that this is talking about Jesus.  He was the promise.  But let’s think about that.  If Jesus were the promise, then anyone who saw Jesus would have been incapable of faith in him, because they saw him.  

This might be peripherally referencing the promise of a messiah, but it  isn’t centrally about Jesus, it’s about faith and how faith looks when it’s enacted in a person’s life.  These people are praised for their faith because they acted out something that had nothing to do with certainty, or knowing or receiving some promise in return.   

In other words, the certainty was not an intellectual certainty. It was an action. It didn’t take place in the head, it was embodied.

Faith is not a transaction that we embark upon with the universe.  It’s not about manifesting some outcome by believing in it or envisioning it.  And even though it’s an embodied thing, it’s not about doing “x” to get to a known place called heaven, or a known relationship of certainty with an undoubt-able god.

I know, I know, if we believe something is true, it is much more likely to be made true in our lives.  Like a self-fulfilling prophecy.  But again, this is not FAITH.  Faith is not proved by getting a miracle or an outcome.  Once you get the outcome, faith necessarily exits the picture. Faith is the part of the equation where we sit in unbelief, unknowing and uncertainty and still act.  And those great heroes of faith were the ones who continued in their faith even when they never manifested anything at all. 

I know a lot of folks who have taken their “faith” apart.  They have gone from being religious and feeling that they have the answers to being doubtful or even atheistic.  Many of them would say they have lost their faith, left their faith behind and so would their religious friends and family. 

But have they?

Haven’t they, for the first time actually ENTERED the realm of faith? 

Haven’t they gone from certainty to uncertainty?

Haven’t they, like Abram, just left the land they were familiar with, the land of their forefathers, the place they know and feel safe in and entered into a territory where they don’t know where they are going, what they believe, and where they have no assurances?  Haven’t they gone from living in a solid house to living “in a tent like an outsider in a strange country?”

Haven’t they just pushed their very self out into a river, in nothing more than a basket with no idea where they are going or if they will survive it? 

Haven’t they just stepped off solid ground, stepped out of the boat and onto the water?   They are existing in a realm where nothing is sure, nothing is certain.  They have no solid ground under their feet.  They are asking the questions and risking that there may be no answers.  

And when the wind and the waves cause them to be afraid and sink, their religious friends and family seldom reach out a hand like Jesus, but rather make fun of them, reject them, attack them and stone them and “saw them in two” just as the heroes of faith in Hebrews 11 were treated. 

These uncertain adventurers are “wandering in deserts and mountains and living in caves and holes in the ground.”

The religious community is not praising this kind of a journey, the journey that includes doubt and unknowing, the journey of walking on water.  This kind of faith is NOT the faith that is sought after and praised. 

We have no grace for it. We have no space for it. We recoil from it.  We want the kind of faith that gives us security, certainty and a means to receiving a promise.  A promise of blessing, a promise of a miracle, a promise of safety and security, a promise of heaven.  

That’s not faith. 


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The Anti-Christ Gospel - Lust

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What we are really aiming for here is the suppression of your sexuality

“You have heard that it was said, ‘You shall not commit adultery.  But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.”…  First of all, I want to emphasize that lust means a sexual thought because of course you know that sexuality is sinful and human beings aren’t supposed to think about sexual things.  And of course you also know that you should and can achieve absolute control over what thoughts run through your mind.  You haven’t mastered that yet?  Get to work!   And whatever you do, don’t let yourself be misled into thinking that lust might mean the desire to possess or overpower another person.   What we are really aiming for here is the suppression of your sexuality, not the subversion of power.

The Anti-Christ Gospel - Your Adversary

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Our justice system is one of the things that makes this country great

Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.  Truly I tell you, you will not get out until you have paid the last penny.” But if your adversary has done you wrong, be sure to sue that motherfucker.  Our justice system is one of the things that makes this country great.