Meditation

Oneness

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Oneness is when you can embrace it all and reject none of it.


A lot of people I talk to are exploring meditation and mindfulness. 

Many say they move away from dualistic thinking and into a sense of oneness as they practice some form of meditation.    

But sometimes, I also hear talk about this journey into oneness as a journey into a place where all is love, light and bliss. 

Let’s be clear.  As soon as we think this, we have moved back into dualism. 

All is NOT love, light and bliss.  There is darkness, pain and suffering.  

Oneness is when you can feel that it is all one.  Love and pain.  Light and darkness.  Bliss and suffering.

Oneness is when you can embrace it all and reject none of it.

Julian of Norwich is one of my favorite mystics. The quote pictured “the fullness of joy is to behold god in everything” is not as simple, nor as religious as it might seem. It’s one thing to behold “god” in a beautiful sunset, a flower, a puppy or a newborn baby. It’s simple to attribute the joy and beauty of life to a god. It’s quite another to behold god in death, suffering and decay.

I don’t pretend to know what god is or to even have a reasonable definition of god. But I can’t help but believe that god IS in everything. In fact , god IS everything. God is simply what IS. The “I-am-ness” of life.

And if that’s the case, then, in fact god is in everything. And we need resist nothing.

It is all one.  It all belongs.   

All is well and all shall be well and all manner of thing shall be well – Julian of Norwich

All manner of thing. 

Oneness.

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Thinking about self care

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I realized that they had not cared for me and my feelings in that situation because they cannot. They do not even care for themselves.

I recently led a short meditation experience.  We did a loving kindness meditation using the breath.  I’ve added the outline of the practice below.

What I wanted to share about was my experience during the meditation.   As I directed the meditation toward myself, I felt an inability to connect to the intentions of joy and self-care.   I breathed with it, sat with it, and just-could-not.

When I directed the meditation toward someone that I was upset with, I found a connection.  When I got to “may they care for themselves,” I remembered that they do not and felt a connection between the block in myself and my intention toward them. 

The back story was that I was upset with this person because they had done something in their own self-interest that they knew would upset me.   This was a person who I always considered had my best interest at heart.  Someone who I considered to be one of my “champions” in life and who would protect me.  And yet, when it came to something they wanted – they chose their own interests over my feelings.   It was a loss.  A disillusionment. 

In my meditation, I realized that they had not cared for me and my feelings in that situation because they cannot.  They do not even care for themselves.   

It has helped me to let it go. 

It has helped me to realize in a new way just how important self-care is.  

 

 

Loving-Kindness Meditation Practice Instructions

 To practice loving-kindness meditation, sit in a comfortable and relaxed manner. Take two or three deep breaths with slow, long and complete exhalations. Let go of any concerns or preoccupations. For a few minutes, feel or imagine the breath moving through the center of your chest - in the area of your heart.

Lovingkindness is first practiced toward oneself, since we often have difficulty loving others without first loving ourselves. Sitting quietly, mentally repeat, slowly and steadily following the rhythm of your breath, the following or similar phrases:

 May I have joy, may I be content, may I be peaceful and at ease, may I be whole, may I care for myself.

 While you say these phrases, allow yourself to sink into the intentions they express. Loving-kindness meditation consists primarily of connecting to the intention of wishing ourselves or others happiness. However, if feelings of warmth, friendliness, or love arise in the body or mind, connect to them, allowing them to grow as you repeat the phrases. As an aid to the meditation, you might hold an image of yourself in your mind's eye. This helps reinforce the intentions expressed in the phrases.

 After a period of directing loving-kindness toward yourself, bring to mind a friend or someone in your life who has deeply cared for you. Then slowly repeat phrases of loving-kindness toward them:

 May you have joy, may you be content, may you be peaceful and at ease, may you be whole, may you care for yourself.

 As you say these phrases, again sink into their intention or heartfelt meaning. And, if any feelings of loving-kindness arise, connect the feelings with the phrases so that the feelings may become stronger as you repeat the words.

 As you continue the meditation, you can bring to mind other friends, neighbors, acquaintances, strangers, animals, our planet and finally, when you are ready, people with whom you have difficulty. You can either use the same phrases, repeating them again and again, or make up phrases that better represent the loving-kindness you feel toward these beings.

 One variation on the lovingkindness meditation is to simply repeat the phrase “I am lovingkindness” or “I am loving awareness” over and over with the rhythm of your breath. 

 If you find the mind wandering or you find yourself struggling at a certain point, just as in the cultivation of any type of mindfulness, simply notice what’s going on in the mind. Then, simply, return to your breath and include yourself and your wandering mind into the field of loving-kindness.  Come back to your breath and the phrases resting in the feeling radiating out of those phrases, and underneath that, out of your heart.

 Sometimes during loving-kindness meditation, seemingly opposite feelings such as anger, grief, or sadness may arise. Take these to be signs that your heart is softening, revealing what is held there. You can either shift to mindfulness practice or you can—with whatever patience, acceptance, and kindness you can muster for such feelings—direct loving-kindness toward them. Above all, remember that there is no need to judge yourself for having these feelings.

 Adapted from teachings by Steven Smith, Jon Kabat-Zinn’s Guided Mindfulness Meditation Series 3 and "The Issue at Hand" by Gil Fronsdal.


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Your body is the temple

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Is it possible that when the Bible says “your body is the temple of the holy spirit”, it is not saying that we should leave, suppress, and repress the body and find holiness in the mind; but rather go into the body to find god

A temple has historically been a place that cultures have set apart as sacred. A place to go to commune with the Divine. A place to meditate, to rest, to lay down burdens and to worship the source of life, to listen to words of peace and love, a place to heal and to restore the soul.

In the New Testament book of Corinthians, embedded in a paragraph about sexual immorality is this:

Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.

When I was growing up in church, that verse was always used to shame me into right behavior. Don’t do bad things with your body or you will pollute the temple of God.

Blah, blah.

When I did a google search for a picture or a meme for this post, I typed in “your body is a temple”, almost all of the results that came up were about purity, or taking care of the body:

“your body is a temple, not a visitor’s center”

“your body is a temple, keep it pure and clean for the soul to reside in”

“your body is a temple, take good care of it”

“your body is a temple, honor it”

Maybe there’s something more interesting here than just the enforcement of purity or the promotion of clean living.

Maybe there are things that are in sacred writings that are profound in ways that the author had little idea of. Not just the author, but people in general. It’s easy for religion to get so caught up in the business of fear, control or self improvement that they don’t dig any deeper.

Religion communicated to me that the mind and soul were the way to god and were separate from the body. The body would get me (and others) into trouble if it were not tamed, suppressed and silenced.

But what if the body as the temple of god is about understanding that our BODIES are the very place where we will find truth, healing and connection with the Divine.

What if we thought of our BODIES as:

Sacred.

A place to go to commune with God.

A place to meditate.

A place to lay down burdens and to worship the source of life.

A place to listen for words of peace and love.

A place to heal and to restore the soul.

For me, the focus was on using the mind to commune with the sacred. Thinking the right way and believing the right things. Prayer was about talking to God and thinking about God. Worship was about thinking about the majesty of God. Meditation was about thinking about scripture, or some other sacred thought. There was bible study, and reading the right books, and having the right beliefs. Church was about good songs and good sermons and the right theology and the correct practices.

I’ve used my body as a tool and a workhorse to accomplish things. I have pushed it hard. I have tried forcing it into a box that society has created for it. I’ve ignored it when it wanted to sleep. I have punished it when it ate too much. I have ignored its voice when it said “no” because I lacked the courage to speak on its behalf and use my voice to say “no”. I have said hateful things to it because it wasn’t as lean or as beautiful as I wanted it to be. I have hidden it away as it has gotten older and lumpier. I have used it as an object of consumption, commerce, and production.

I was taught to control the body but not how to connect to god through my body.

I’ve not used my body as a temple or a sacred space.

Is it possible that in the story about Jesus clearing the temple, there is a lesson about not using the body as a means of production and consumption and commerce? Is it possible to imagine that clearing the temple can teach us to reclaim our bodies as places of spirit rather than simply machines for the making of money and the building of empires? Or even worse, as objects to be feared, subdued and shamed?

I’ve been renewing my meditation practice these past couple of years. I don’t find rest in my mind or thoughts, on the contrary, I find rest through the body. Through the breath, the senses, the feel of the cushion beneath me, or the hum of the fan in the room.

Is it possible that when the Bible says “your body is the temple of the holy spirit”, it is not saying that we should leave, suppress, and repress the body and find holiness in the mind; but rather go INTO the body to find god. Walk into the temple and sit awhile. Rest with your beating heart, your breath going in and out and feel of your pulse.

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Silence

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“Silence is God’s first language. Everything else is a poor translation.”

Thomas Keating died on October 25th.    Cynthia Bourgeault wrote the following: “ He will be remembered as one of the giants of contemporary contemplative spirituality, not only for his groundbreaking work in Centering Prayer—which made contemplation truly accessible to Christian lay people for the first time—but also for the breadth and depth of his interspiritual vision, which kept growing in luminosity and compassion right up to his very last breath. I have never witnessed a more triumphant and powerful conscious death, modeling for us all the wingspan of spirit that can dwell in a life courageously and recklessly tossed to the winds of God.”

I aspire to that kind of death; one that is powerful and conscious, one that is the final act of a life recklessly tossed to the winds of God. I’m working on that kind of a life. It’s definitely a work in progress.

Thomas Keating was considered to be one of the pioneers of centering prayer, a type of meditation that is rooted in silence.   I just discovered centering prayer a couple of years ago. I have been an undisciplined meditator for over twenty years, and an undisciplined meditator loses out on the lessons to be gained from meditation.  I started meditating in my late twenties, when I became a licensed hypnotherapist.  The methods I used were either guided imagery, or breath meditations.   After the first couple of years, my meditation practice became more and more sporadic.   A couple of years ago, I decided to renew my practice and discovered centering prayer by reading a book by Cynthia Bourgeault.  I’ve found the journey into silence to be much more challenging than the types of meditation I’ve done in the past and much more compelling.  I love silence.  I long for it.  I struggle with it.  Real silence is hard to achieve.  Even when I cut out the noise from the outside, the noise from inside persists.  The ego likes to chatter and doesn’t like to let go.  Thomas Keating is known to have said, “Silence is God’s first language. Everything else is a poor translation.” 

Here is a lovely prayer from Thomas Keating:

The Welcoming Prayer (by Father Thomas Keating)

 

Welcome, welcome, welcome,

I welcome everything that comes to me today, 

because I know it's for my healing.

I welcome all thoughts, feelings, emotions, persons, situations, and conditions. 

I let go of my desire for power and control.

I let go of my desire for affection, esteem, approval and pleasure. 

I let go of my desire for survival and security. 

I let go of my desire to change any situation, condition, person or myself.

I open to the love and presence of God and God's action within. 

Amen. 

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